Adam Smith’s Capitalism – Positive or Normative?

by Ryan Safner

[This essay was originally written for ECON 3462 - History of Economic Thought]

Adam Smith’s classic argument for capital accumulation is not a positive analysis of a functional market economy, but instead a strong normative account of his preference for investment over consumption.   While Smith is widely hailed as the father of economic science, it is commonly understood that he vaguely mixed positive descriptions with value judgments.  His magnum opus, The Wealth of Nations, functions as the economist’s bible, written archaically and vaguely enough for economic historians to draw numerous contradictory exegeses.  Many of Smith’s more regrettable or idiosyncratic theories on political economy can be explained by his ethical interjections, which in turn reflect his Presbyterian background.  The most vigorous preference he displays is for frugality and thrift over gluttony and conspicuous consumption.  This ethic puts into perspective his confused labor theory of value, specifically the differentiation between “productive” and “unproductive” labors.  The classical conundrum of the diamond-water paradox that he attempted to grapple with was but a mere illusion spawned by these potent inclinations.  The epitome of this bias is his otherwise inexplicable defense of usury laws which blatantly violates his alleged policy of “lassiez-faire.”  Adam Smith’s Wealth of Nations elucidates many truths about the free market economy, but these are unfortunately buried underneath mountains of vagaries and ethical interjections.

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A.R.J. Turgot as Austrian Grandfather

by Ryan Safner

[This essay was originally written for ECON 3462 - History of Economic Thought]

Anne-Robert Jacques Turgot’s brief but brilliant writings on political economy portray him as a major intellectual precursor to the modern Austrian school of economics.  Many of his primitive yet revolutionary insights into the nature of a free market bear striking resemblance to major Austrian tenets.  None is so crucial and so well-developed, however, as his vision of a dynamic and emergent market order.  Turgot’s shining brilliance and foresight into this area illuminates the voids of the sycophantic mercantilists and the comparative statics of the classical school.  This grandiose vision would be lost for a century until it was recovered, quite independently, by the original Austrian, Carl Menger.  If Menger is the father of the Austrian school, Turgot would certainly qualify as the estranged grandfather.  Turgot’s prolific vision of market-based progress can be seen through a proto-Austrian lens based upon two key concepts he elucidated – the great role of the capitalist-entrepreneur and that of time.  Turgot observed that it is the entrepreneur, or “undertaker,” who forecasts future conditions and undertakes a profitable venture in the context of ubiquitous risk and uncertainty.  In particular, it is the capitalist-entrepreneur who forwards the money from his saved capital at a future profit to make such an undertaking possible.  Since entrepreneurial action necessitates present action based on future speculation, Turgot is one of the first to highlight the immensely important and often neglected role of time in production and investment.  Their combination makes for an economy where entrepreneurs act as the great equibrilators to the constant flux of market dynamics.  Their actions, as well as their accumulation of capital, allow for the optimistic possibility of an ever-progressing society.

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