“A man shouldn’t believe in an -ism, he should believe in himself.” -Ferris Bueller’s Day Off

Ever since I first saw Ferris Bueller’s Day Off, which I admit was far too late in my young life, and I heard Ferris say that line in the beginning, I was amazed.  I wrote it down, thinking to myself, how can such a cliche pop-comedy movie possibly espouse such a profoundly philosophical idea?  Regardless, I took the idea to heart.

Labeling is always a hassle.  Words have generally agreed upon definitions through intersubjective consensus, but in the realm of politics and philosophy, words are almost meaningless.  Ask a so-called “conservative” whether he believes in global interventionism:  If he says yes, he might now be a “neoconservative,” if no, he might now be a “paleoconservative.”  Ask a “liberal” if she favors wealth redistribution: If she says yes, she’s likely a “socialist,” if no, she’s might be a “libertarian.”  But of course, all of these people still label themselves “conservatives” and “liberals,” and only a select few will identify with such narrow and nuanced terms as “civil libertarian,” “communitarian,” or “anarchosyndicalist,” even if their views seem to “objectively” (whatever that means) line up with common definitions of them.

For a while now I have styled myself as an “anarchocapitalist,” or ancap for short.  I have come here to repudiate that word, it is a terrible word and I have fallen out of favor with it.  Much of this diatribe will be against the word itself, not necessarily the ideas behind it, which I tend to maintain, though I have broadened the horizons of my beliefs as well as expanded my outlook on things.

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A brief overview of what “anarchocapitalism” means. Here’s a link to a more lengthy discussion of anarchism (in the anarchocapitalist mindset): http://ryansafner.com/essays/all-about-anarchism/ A brief overview of what “anarchocapitalism” means.

[My apologies for posting this very late.  I had actually made and uploaded these videos to Youtube on January 2nd!

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Law, order, stability, trade, property-rights, writing, pottery, agriculture, these are all elements that we strongly associate with “civilization.”  The mainstream paradigm that we are all taught in history is that the great ancient civilizations flourished because their leaders were “wise” and “virtuous” governors of their people.  The great empires of old had constructed such wondrous public works, transportation systems, and law codes under the sage-like guidance of the imperial State.

But new empirical evidence, backed by libertarian economic theory shatters this paradigm.  In fact, each and every one of these facets of civilization were developed naturally, through anarchic forces long before States.  In fact, human civilization pre-dates the State by over 4,000 years. Let us investigate the fascinating truths uncovered about the Neolithic Revolution.[1]

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People often use the collective term “society” as some hypostatized entity without realizing it.  Let’s take a look at some common examples:

  1. “You can’t blame x for committing crime y, it’s the fault of society.”
  2. “We need to do z  for the good of all society.”
  3. “Society owns all the common land, resources, property, etc.”
  4. “The rights and interest of society trump individual concerns.”
  5. “Society is cruel, bigoted, prejudiced, uncaring, racist, homophobic, excessive, dysfunctional, materialistic, dull, and/or crass.”

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Anarchism and the News

On 26 September 2009, in current events, stateless society, by Ryan

We all know “anarchist” is a dirty word, just like any other in the American political lexicon.  Calling someone “liberal” or “conservative” no longer is an objective classification for one’s ideology as much as it is an attack on their character for being either a “bleeding heart hippie” or an “religious facist.”  But “anarchist” is by far the worst political offender, carrying their black flags and little black bombs.  Nevermind those that advocate anarchism as a viable ethical philosophy.

But this is of course how they are always promoted in the media.  Let’s take a look at the latest example, the G20 summit:

Protests at G20 Meeting Escalate

PITTSBURGH (AP)  – Police fired canisters of pepper spray and smoke at marchers protesting the Group of 20 summit Thursday after anarchists responded to calls to disperse by rolling trash bins and throwing rocks.

The march turned chaotic at just about the time that President Barack Obama and first lady Michelle Obama arrived for a meeting with leaders of the world’s major economies.

The clashes began after hundreds of protesters, many advocating against capitalism, tried to march from an outlying neighborhood toward the convention center where the summit is being held.

The protesters banged on drums and chanted “Ain’t no power like the power of the people, ’cause the power of the people don’t stop.”

The marchers included small groups of self-described anarchists, some wearing dark clothes and bandanas and carrying black flags.  Others wore helmets and safety goggles.

One banner read, “No borders, no banks,” another, “No hope in capitalism.”  A few minutes into the march, protesters unfurled a large banner reading “NO BAILOUT NO CAPITALISM” with an encircled “A,” a recognized sign of anarchists.

The marchers did not have a permit and, after a few blocks, police declared it an unlawful assembly.  They played an announcement over a loudspeaker telling people to leave or face arrest and then police in riot gear moved in to break it up.

Protesters split into smaller groups.  Some rolled large metal trash bins toward police, and a man in a black hooded sweat shirt threw rocks at a police car, breaking the front windshield.  Protesters broke windows in a few businesses, including a bank branch and a Boston Market restaurant.

Officers fired pepper spray and smoke at the protesters.  Some of those exposed to the pepper spray coughed and complained that their eyes were watering and stinging.

It’s articles like this that give all anarchists a bad name.  It has all the elements of the anarchist stereotypes – dressing in black, use of anarchist symbolism, protesting capitalism, and violent tendencies.  However, let’s break this down a little bit more.

Now, of course, there is absolutely nothing wrong with protesting for a cause that you believe in.  It is one of the greatest forms of activism that you can engage in – anarchist or otherwise.  The anarchists maintain the moral high ground so far.  They clamor for power to be given to the people – which there is also nothing wrong with.

Now, myself being an anarchocapitalist, I believe that these “anarchists” are sorely mistaken.  Granted, elements of so called “capitalism” are indeed what caused the crisis, through the intervention of the State, whereas in a truly free market, this never would have happened; but I digress.  I may have disagreements with anarchists as to the merits of capitalism, but then again, historically anarchism has been an anti-capitalist venture, and most anarchists do not recognize “anarchocapitalists” as being “anarchists.”  But that is a minor disagreement over semantics – one which we can ignore – to each their own.  However we all can agree that the political use of violence inherent in the system must be abolished.

And this is exactly where it all goes wrong.  Anarchists believe that the initiation of aggressive violence is wrong.  That is anarchism at its philosophical core.  Many disagree as to just what the root and nature of that violence is (the StateCapitalism?  Private Property?) but all agree that it is unethical and must be removed in order to obtain a truly free and just society.  So how can you have “anarchists” “[rolling] large metal trash bins towards police,” “[throwing] rocks at a police car, breaking the front windshield,” and “[breaking] windows in a few businesses”?  The anarchists qua anarchists are total hypocrites.  Employing violence to achieve a nonviolent society?  Come on!

I’ll bet these protesters don’t even know what “anarchism” truly means, other than  being a convenient word to act as an outlet to vent their emotions.  If that’s all they are doing, why not just call themselves “emo” or “goth,” or “vamp,” or whatever the hell those kids are called these days?  But being an “anarchist” has some mystical “coolness” about it.  You may think you’re pretty “badass” because you are standing up against “the man” and “the establishment,” and joining a centuries-old movement.  Yet you don’t know what the term means, you have no idea what you would do if you actually succeeded in “smashing the state” or “smashing capitalism.”

And if these protesters truly believe in anarchism, then they are horrible anarchists and they give all of us a bad name collectively.

Which is again why I think we need a better word for those who are truly anarchists – perhaps voluntaryists.

The point is that whatever label you steal to describe your actions–”socially acceptable” or not–if you employ violence to achieve nonviolence, you are a morally-bereft hypocrite.  And the public looks at YOU as the enemy, the ones who are wrong, deranged, and misguided.  It gives them all the more reason to clamor for police protection, to preserve the status quo, and to ostracize all those who protest the injustices of the establishment.  When, in truth, its THIS and THIS we truly ought to be afraid of.

What Does Anarchy Really Mean?

On 1 September 2009, in philosophy, politics, by Ryan

Every political ideology since the dawn of time has suffered from exaggerations and false impressions, either from a layman’s innocent confusion or through strategic deception by rival ideologies seeking to discredit it.  Perhaps no political idea has ever been more falsely understood, so hopelessly marginalized, and so pretentiously reprimanded than that of anarchy.

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